This Independence Day, Remember to Give Thanks to God

Praying-with-Flag-960-wSir William Jones, the renowned eighteenth-century English jurist and scholar, once remarked of his native England, “We live in the midst of blessings till we are utterly insensible of their greatness and the source from whence they flow.”

Sadly, the same could be said of the American people today. We are blessed to live in the most prosperous, secure, politically stable, and free nation in the history of the world. Yet too many turn their backs on our national foundations, indignantly sneer at the biblical morality we once shared, and speak with contempt of the founding fathers and other faithful men who have—by their vigilance and sacrifice—secured, maintained and preserved our republic for future generations.

What was, to paraphrase Sir William Jones, the source from whence our blessings of liberty, prosperity, and security flowed? What was the source of our national greatness?

In his first Thanksgiving Proclamation, President George Washington unequivocally answered: “It is the duty of all nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor.”

That, indeed, was the unanimous opinion of the founding fathers who appended their names to the Declaration of Independence exactly 243 years ago. In fact, Independence Day in early America was celebrated as a day of national thanksgiving to God.

Our founders attested to God’s intervention on our behalf during the War for Independence and His goodness in guiding them as they created a nation rooted in the idea of liberty under God’s law and built upon His unchanging Word. They believed the American people should come together to extend gratitude and worship to God for His protection, favor, and blessing.

Writing to his wife Abigail immediately after joining with his fellow delegates in voting for independence, John Adams presciently foresaw both the importance of the event in which he had just taken part and the traditions that would be celebrated by successive generations of Americans:

I am apt to believe that [Independence Day] will be celebrated, by succeeding generations, as the great anniversary festival. It ought to be commemorated as the Day of Deliverance by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires and illuminations [fireworks] from one end of this continent to the other from this time forward forever more.

Yes, John Adams predicted that Independence Day would be celebrated with fireworks, parades, sports, and guns! How’s that for a prediction come true?

But also notice that John Adams says Independence Day ought to be celebrated by solemn acts of devotion to God Almighty. God, who is the source of all blessings, deserves our worship and thanksgiving today. He has given us our liberty, and He has allowed us to live in a nation that has done better than any other in offering opportunity to all and empowering everyone to exercise their rights freely.

As you celebrate Independence Day, take a few minutes to pray with your family, thanking God for all he has done for the United States of America. Join with me in following the wisdom of President Washington, who over two centuries ago encouraged his countrymen to acknowledge God’s providence and authority, obey His law, be grateful to Him for the blessings we have been given, and humbly ask him for his continued protection and favor.


This article was originally written for Family Policy Alliance of Idaho.


 

The Link Between Virtue and Public Welfare

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For the founding fathers, virtue and public welfare were inseparably linked. In their understanding, a society lacking virtue was left without the ethical framework necessary to generate the moral character that allows for a healthy and happy society.

While overseeing the formation of his new nation, President George Washington advised his fellow citizens not to forget this indispensable axiomatic truth. At the start of his presidency, Washington warned in his first inaugural address, “We ought to be no less persuaded that the propitious smiles of Heaven can never be expected on a nation that disregards the eternal rules of order and right which Heaven itself has ordained.”

As his presidential administration came to a close eight years later, Washington reiterated this statement, asking rhetorically, “Can it be, that Providence [God] has not connected the permanent [happiness] of a nation with its virtue?”

The founding generation likewise believed that the American experiment of republican self-government and constitutionally limited civil government would only survive if the people remained virtuous.

John Adams, writing to the Massachusetts Militia, explained, “We have no government armed with power capable of contending with human passions unbridled by morality and religion… Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

The blessings of a free and prosperous civil society can be preserved only if the people maintain their virtue. Our collective happiness depends on us advocating strong morals in the public square and imparting them to the rising generation.

Let’s recommit ourselves to this critical task. Our national welfare demands it.


The article was originally written for the Indiana Family Institute.


 

Is the Idea of a Christian Nation Heretical?

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Highlighting our nation’s Christian heritage, “In God We Trust” is inscribed on the wall behind the Speaker’s chair in the U.S. Capitol Building House Chamber.

Is it wrong for Christians to celebrate a nation’s godly heritage?

The answer is yes, at least according to an editorial published today in the Washington Post.

In his opinion piece, multi-instrumentalist Sufjan Stevens asserts that Christians engage in “heresy” when they “declare the United States a Christian nation.”

As a matter of historical fact, the United States was indeed founded as a Christian nation.

From our nation’s earliest beginnings, Americans recognized God’s authority and sought to recreate society in accordance with His design. The Pilgrims and Puritans who first disembarked on American shores understood themselves to be “New Israelites” settling a “New Israel,” and later generations of American colonists explicitly expressed in government documents their belief that their communities were in covenant with God.

Our corporate reliance on God and affirmation of His truth was also evident throughout the American War for Independence. In a letter to Thomas Jefferson, John Adams affirmed that “the general principles on which the [founding] fathers achieved independence were the general principles of Christianity.”

The revered Declaration of Independence, our first act as an independent nation, contains four references to God, extolling His role as humanity’s Creator, the Author of natural law and divine revelation, the Supreme Judge of the Universe, and the sovereign and providential disposer of people, nations, and history.

Even the Supreme Court formally declared America to be a Christian nation, legally and historically speaking, in Holy Trinity Church v. U.S. (1892).

Sufjan Stevens’ argument is predicated on his implied belief that it is wrong for Christians to celebrate a nation’s faithfulness to God, His natural and revealed law, and His Gospel. “You cannot pledge allegiance to a nation state and its flag and the name of God,” he writes, “for God has no political boundary.”

It goes without saying that God has no political boundary. Jesus was not crucified as a substitutional, atoning sacrifice and resurrected from the dead to give salvation to only one nation or people – He died for all people, of all races and ethnicities (Galatians 3:28). No individual should put faith in their nationality as the basis for their salvation.

However, George Washington would have disagreed with Stevens as to whether it is heretical for Christians to celebrate their nation’s godly heritage and give thanks for all that God has done for them. In his 1789 Thanksgiving Proclamation, our first president wrote, “It is the duty of all nations to acknowledge the providence of Almighty God, to obey his will, to be grateful for his benefits, and humbly to implore his protection and favor.”

President Washington’s sentiment comports with biblical truth: “The nations who forget God shall be turned into Hell” (Psalm 9:17). Thankfully, our nation was built on the firm foundation of the Judeo-Christian worldview. As a Christian, I pray that we recommit ourselves to that firm foundation. After all, although the Psalmist tells us that “Blessed is the nation whose God is the LORD” (Psalm 33:12), he also warns, “If the foundations be destroyed, what can the righteous do?” (Psalm 11:3).

Ironically, while Sufjan Stevens’ editorial accuses others of heresy, he flirts with heresy himself.

First, Stevens denies that Christians should be loyal and patriotic citizens, contradicting the Bible’s teachings (Jeremiah 29:7, Romans 13:1-7, 1 Peter 2:13-17, Titus 3:1-2) and thousands of years of Christian tradition. If the Apostle Paul claimed his rights as a Roman citizen (Acts 22:22-29), why shouldn’t Christians all the more happily claim their American citizenship?

Second, by writing that Jesus “acknowledged [government] as a necessary evil,” Stevens mischaracterizes Matthew 22:21. The Bible and Christian tradition tell us that government isn’t a necessary evil. Instead, government is part of God’s design for ordering human life in a fallen world. Lest we forget, God created the nations of the world (Acts 17:26). When acting within their legitimately delegated sphere of influence, government officials are “God’s servants” for the good of their citizens (Romans 13:4).

Our nation was founded on the revealed truth of the Judeo-Christian Almighty God. Not only should Christians rejoice, but we should also recognize and assume the additional responsibility that accompanies the blessings and favor God has shown our nation by walking in obedience and working for justice in society and the world.